Former SBC president Luter announces 2026 retirement; son voted to succeed him

Editor's note: An earlier version of this story said Luter is the lone African American to have a building namesake at an SBC seminary. That is incorrect. Southeastern Seminary's Carson Hall, named for the late Ralph Logan Carson, a Southeastern professor, was dedicated in January 2023.

NEW ORLEANS (BP) – Noah Lewis recalls a certain fire in the voice of Fred Luter Jr., the first time he heard him preach, perhaps a gift developed as Luter bellowed God’s Word on the streets of New Orleans in the mid-1980s.

Lewis and other members of the pulpit committee charged with finding a pastor for Franklin Avenue Baptist Church in 1986 heard Luter preach during a revival at Hill of Zion Baptist Church in Jefferson Parish.

Elizabeth and Fred Luter when Franklin Avenue's new building was dedicated in 2019.

“At that time Fred was just preaching on the street; didn’t have a church. He had never pastored before,” Lewis told Baptist Press 39 years later. “We felt he just had a kind of fire in his voice because being a street preacher, he was always preaching loud to catch the people on the street.”

The pulpit committee invited Luter to apply for the pastorate at FABC, at that time a struggling 54-year-old congregation of 60 or fewer members.

“He came by under the Southern Baptist auspices and said, ‘Well let’s see what you got.’ He was a high school graduate and he was licensed to preach. He wasn’t even ordained,” Lewis said. “And so we were taking what we thought was a great risk because he was going to take this church and see if he could make it go.

“And that's exactly what happened.”

Luter was baptizing hundreds a year by the early-to-mid 1990s, and welcoming hundreds more. Membership surpassed 2,000 by 1993, according to the SBC Annual Church Profile, although Sunday morning worship attendance was not recorded until 1997, then averaging 3,650 from a membership of 4,394.

The 75-year-old Lewis was the lone remaining member of the 1986 pulpit committee at FABC when Luter announced his retirement from the pastorate Oct. 19, effective October 2026.

Lewis was also among the 95 percent of voters who elected Luter’s son, Fred “Chip” Luter III, FABC’s senior associate pastor, to succeed Luter as senior pastor of the church that is now home to 6,000 members.

Fred “Chip” Luter III preaches at the 2023 SBC Pastors' Conference in New Orleans. The younger Luter will succeed his father as pastor of Franklin Avenue Baptist Church in New Orleans. BP file photo

“I announced the retirement. Of course, it was a shock to the church and I cried through it. They cried through it. But it's just time,” Luter told Baptist Press. “Next year, I'll be 70 years old, and I'll be 40 years at the church. And so I said, those are two good round numbers. It's just time.”

Luter’s leadership has been trailblazing. He served two terms as SBC president after his historic election in June 2012 as the first African American to lead the convention that formally repudiated slavery and racism, and apologized for its pro-slavery roots in 1995.

Luter became the first African American to have a building named for him at one of the six Southern Baptist seminaries when New Orleans Baptist Theological Seminary dedicated the Fred Luter Jr. Student Center in 2023.

Luter gives credit to African Americans who paved the way for him to serve.

“I understood that it didn't happen just because of me. I understood that I was standing on the shoulders of a lot of African American pastors who served in the SBC long before I became pastor,” Luter said of his presidential election. He named such pioneers as Sid Smith, E.W. McCall and George McCalep, all now deceased. He mentioned Elgia “Jay” Wells of Mt. Juliet, Tenn., who retired in 2012 as Lifeway Christian Resources’ director of Black church relations, and others.

An emotional Fred Luter points heavenward after being elected president of the Southern Baptist Convention in June 2012. BP file photo

“I was standing on the shoulders of giants who had paved the way for me,” Luter said of his election. “And it was just an unbelievable moment.”

Days after his election, ABC News named him person of the week. Former U.S. President Barack Obama, who was in his historic first term as the first African American elected to lead the nation, called to congratulate Luter. His cell phone rang, indicating a “private caller.”

“Normally I don't answer those, but it was the day after I was elected, and I didn't know if it was somebody in the convention trying to get in touch with me. And when I answered it, the person said, ‘Pastor Luter, can you hold for the president of the United States?’”

Perhaps it was a friend playing a joke, Luter surmised, but held the line.

“And about 10, 15 seconds later, here comes that music, ‘Hail to the Chief.’ It was him,” Luter remembered. “He said he had heard about what happened there in New Orleans and just wanted to call and congratulate. I thought that was incredible.”

Luter’s wife Elizabeth, whom he often refers to as his “prime rib,” his “good thing,” and the apple of his eye, told Baptist Press upon Luter’s retirement that she is “still in that dream” of Luter’s election.

“I am waiting for someone to wake me up. It is the most unbelievable happening in my life,” she said. “Nothing about it adds up. Literally, all my greatest spiritual highs, occurred during that timeframe.”

And the Fred Luter Jr. Student Center?

Fred and Elizabeth Luter and their children and grandchildren attend the dedication of the Fred Luter Jr. Student Center at New Orleans Baptist Theological Seminary. Photo by Madelynn Duke

“I continue to seek the Lord for the ‘how’ and ‘why’ of that incredible honor. I have not received an answer,” she said. “It is so humbling. The dedication day was extreme. It is beyond all comprehension. Who can receive such a heavenly honor, and still live to talk about it?”

Lewis told Baptist Press that despite the committee having felt it was taking a chance on a young 30-year-old Luter in 1986, he is not surprised by Luter’s tremendous success in the pastorate nor among Southern Baptists.

Luter was impressed by Lewis’ career as an engineer, said Lewis, now retired. But Lewis told Luter in the first year of his pastorate that he knew he would excel in the pastorate.

“And I said, what’s going to happen. All this stuff you see on my little resume, you’re going to far exceed that. I said you’re special,” Lewis recalled. “He was 31 years old. I told him, I know that you're going to make a change in more than just the way the church does business with its members. And he stuck to that.

“And to my knowledge, he hasn't made any decision that was detrimental to him in any way,” Lewis said. “I've been in churches long enough, I’ve known about churches long enough, but this is the only church I've ever attended and never left.”

Luter shepherded the church through the construction of a new campus in the New Orleans Ninth Ward to accommodate the growing membership that exceeded 8,300 in 2005. When Katrina destroyed the campus in August of that year, he led the congregation in rebuilding in place, and ultimately building a completely new campus in New Orleans East where the congregation now worships.

In addition to the Luters, FABC has a pastoral team of six, a senior staff of five, and a support staff of 12. Among its numerous ministries are those focused on children, evangelism, men, women, addiction recovery, divorce care, holistic health, entrepreneurship, young adults and other concerns.

Luter expressed love and appreciation for the congregation and the SBC.

“I've always loved this congregation because, one, I'd never pastored before. And at the time, Chip was 2 years old, Kimberly was 4,” he said of his two children. “And the reason why this meant so much to me because, again, these people didn't know me from Adam. I didn't come from another church. I was not recommended by another pastor or association. They just gave me a chance based on my interview with them, based on my preaching opportunity that I shared with them.”

He especially appreciates that the church accepted him as its pastor.

“I will never forget that they trusted me to be their pastor, not knowing that one day I'd be president of Southern Baptist Convention, and we'd be one of the largest churches in New Orleans, the state of Louisiana,” he said. “But it all started from an opportunity that they gave me.

“That's why I tell our young preachers all over, across America that I talk to, ‘Men, God rewards faithfulness. If you're faithful to God, God will be faithful to you.’”

Elizabeth expressed thankfulness that God has carried FABC through three pivotal challenges, including changing locations, recovering from Hurricane Katrina and surviving the COVID-19 pandemic.

She expressed awe in seeing her husband lead the church to reach the men of the community and draw them into leadership at church, within their families and in the community.

“If I was not a witness from the start, I would not believe it,” she said. “To hear my husband voice his desire from the very beginning (to reach the men of the community), and watch the Lord answer accordingly, is priceless. Just to watch as faith turned to sight, is astonishing.”

Luter also expressed appreciation for the SBC, its work in racial reconciliation and its embrace of leaders of various ethnicities to serve in numerous roles.

“It’s been a great joy being Southern Baptist,” he said. “I tell people all the time, there's no organization in America that can outdo Southern Baptists when it comes to mission and when it comes to disaster relief.”

He also expressed appreciation for having served as SBC president.

“When I was elected as president, it sent the message that maybe this convention is open to people of color, not only African American, but Asians and Hispanics. And then when I was elected, my platform was racial reconciliation,” he said. “And I saw a lot of African Americans across the country rise to different levels in their state conventions, executive directors, even there at the SBC, where Ken Weathersby became vice president.”

Weathersby retired in 2019 as vice president for convention advancement with the SBC Executive Committee.

Luter is looking forward to accepting preaching engagements that his fulltime pastorate and commitment to FABC have precluded.

“I'm not retiring from preaching,” he said. “I'm just retiring from pastoring.”



ERLC laments SCOTUS pass on revisiting 2015 same-sex marriage ruling

WASHINGTON (BP) – The U.S. Supreme Court’s refusal to revisit its 2015 ruling on same-sex marriage misses a chance to right the matter but doesn’t change God’s Word, Ethics & Religious Liberty Commission Interim President Gary Hollingsworth told Baptist Press.

“At our annual meeting this summer, Southern Baptists passed a resolution encouraging lawmakers to address this issue, calling for the overturning of Obergefell and urging the passage of laws that ‘affirm marriage between one man and one woman,’” Hollingsworth said. “Unfortunately, in deciding not to hear this case, the court has passed up an opportunity to do so.

“Yet, it does not – and it cannot – undermine the truth about God’s design for marriage.”

The High Court declined Nov. 10 to hear an appeal in Miller v. Davis, in which former Rowan County, Ky., clerk Kim Davis was ordered to pay more than $360,000, including attorney fees, to a same-sex couple for whom she refused to issue a marriage license in 2015. Davis had asserted issuing such a license countered her biblically-based religious beliefs that marriage is between one man and one woman.

On the table, though considered a longshot, was the possibility of the court overturning the Obergefell v. Hodges decision legalizing same-sex marriage, just as the justices overturned Roe v. Wade’s legalization of abortion. But despite the narrow Obergefell ruling of 5-4, only Associate Justice Clarence Thomas has since voiced a willingness to overturn the pivotal decision.

Southern Baptists have long believed marriage laws should reflect biblical truth that from the beginning, God established marriage as between one man and one woman, Hollingsworth said.

“As we consider this disappointment (of the court), let us remember that God is at work in marriages and families in our churches and all over our nation,” Hollingsworth said. “Let us pray that God’s good design would be displayed in these marriages and that the Lord would use them to point people to Christ and to be a source of flourishing in society.

“And let us also pray for the salvation of those who are blinded by the spirit of this age, that they too may believe and live according to the goodness of God’s design for gender and sexuality.”

Davis refused to issue marriage licenses to same-sex applicants after the Obergefell ruling, landing her in jail for five days for refusing a court order to issue such licenses. One couple, David Ermold and David Moore, sued. They were later issued a license and married that year. Since 2015, Kentucky has modified the law to allow marriage licenses without the county clerk’s name and signature.

When the court issued the Obergefell ruling, 425,000 same-sex couples had already wed in the U.S., and the national change led to a 55 percent increase in same-sex marriages by 2023, when the number reached 774,553, based on U.S. Census Bureau data as reported by Pew Research Center.

Southern Baptists succinctly state in Article 18 of the Baptist Faith and Message 2000 (BF&M) a biblical case for God’s design for marriage, with scriptural support in Genesis 2:24, Matthew 19:5 and Ephesians 5:31.

“Marriage is the uniting of one man and one woman in covenant commitment for a lifetime,” the BF&M reads. “It is God’s unique gift to reveal the union between Christ and His church, and to provide for the man and the woman in marriage the framework for intimate companionship, the channel for sexual expression according to biblical standards, and the means for procreation of the human race.”

The BF&M is available here in several languages.



Texas pastor with legal status returns to home country amid yearslong visa backlog

GORDON, Texas (BP) – Albert Oliveira, pastor of First Baptist Church of Gordon, Texas, voluntarily returned to his birth country of Brazil Nov. 9 after a visa rule change and yearslong processing backlog blocked him from renewing his legal status.

“We exhausted all the possibilities,” Oliveira told Baptist Press from his mother’s home in Brazil, where he, his wife Caroline and their 3-year-old son arrived Sunday. “What I’m doing isn’t necessarily self-deporting, but simply leaving before the visa expires.”

He will continue to pastor First Baptist Gordon, he said, preaching and holding meetings online while the church’s pastor of discipleship handles local duties. After a year, he will reapply for an R-1 visa for religious workers in an attempt to return to Texas and continue to serve the church.

“For this visa, you need to stay out of the country for at least 12 months in order to reset the possibility to apply again for another possible five years,” Oliveira said. “I will stay here (in Brazil) until we can go back after the 12 months. But our hope is that something still happens and we possibly can go back earlier, maybe a rule change.”

Oliveira was among an unspecified number of pastors in a line of 214,771 individuals seeking EB-4 visas as of March 2025, according to an analysis of U.S. Citizenship and Immigration Services data by the CBS News Data Team, after an unexpected rule change in April 2023 lumped R-1 visa applications with others in the EB-4 category. In March 2022, there were 71,147 applicants, already a backlog for the program that issues 10,000 EB-4 visas a year. The numbers indicate a 200 percent increase in applications in a three-year span.

The Southwestern Baptist Theological Seminary graduate who speaks five languages earned his degree after coming to the U.S. in 2010 as a 19-year-old on a student visa. Here, he met and married his German-born bride and was called to the lead pastorate at First Baptist Gordon in May 2022, after serving as the church’s youth and missions pastor. The couple’s son was born in the U.S. and holds citizenship here.

Oliveira continued to work legally in the U.S. under an R-1 religious worker visa until the rule change exacerbated a backlog in applications and later limited the number of visas that could be distributed. Afterward, he sought to remain on an EB-4 visa for general workers, but the requirements could not be met, he said, under his service as a pastor.

Oliveira estimates he has already spent $25,000 to $30,000 on attorney fees, application fees, airfare and other costs that he has no way to recoup.

“I know of other pastors in other churches that are going through this,” he said, “and you can only imagine that many of them don’t have the resources to help them in this way. And all that is left for them is really to leave.”

He expressed appreciation for the love and support of his pastorate, sharing his desire that other Southern Baptists consider the plight of similarly situated religious workers.

“I would like them to know that the Church is being affected, that there are brothers and sisters in Christ that are suffering uncertainty and they’re unable to make plans with their church for the Gospel,” he said.

Messengers to the 2023 Southern Baptist Convention Annual Meeting adopted the resolution On Wisely Engaging Immigration, commending Southern Baptists for their work on the issue and urging Congress to improve legal pathways to immigration while protecting U.S. borders.

A bill to establish the Religious Workforce Protection Act, which would allow certain EB-4 visa applicants to remain in the U.S. while their applications are pending, was introduced in both houses of Congress in April. Although it has bipartisan support, it remains in committee, according to the congress.gov bill tracking service. The National Immigration Forum stated several benefits of the legislation in its analysis, including extending the R-1 visa status beyond the five-year cap.

Oliveira encourages fellow Southern Baptists to study such issues that hold interest within the church community.

“Personally, the feeling that I have is that people should study and be knowledgeable of the topic that they care about,” he said. “There are a lot of people with opinions on things that they don’t understand, and it just doesn’t help. It just hurts those that are being affected.”

More than 200 worshipers attended the Nov. 2 service at First Baptist Gordon, a congregation that averages 150 in attendance. It was Oliveira’s last in-person sermon before he left for Brazil.

He baptized four new believers Nov. 2, and 11 others joined the congregation, he told Baptist Press. The church will continue to support him as a fulltime pastor as he seeks a new path to legal residency here, he said.

Oliveira remains thankful.

“I’m thankful for what God has done. I have seen His providence through everything,” he said. “I’m thankful for the church, for their love and care. I honestly feel very loved by that church. And I’m thankful for everyone that was once unaware of this problem and learned about it, and started supporting and making a difference.”



ERLC announces ‘Across State Lines’ pro-life initiative

NASHVILLE (BP) – The Ethics & Religious Liberty Commission (ERLC) has launched a new pro-life emphasis of the Psalm 139 Project called “Across State Lines,” which focuses on providing ultrasound equipment and subsequent training to pregnancy resource centers in states where abortion is readily available.

The emphasis works in tandem with the ERLC’s pro-life initiative, the Psalm 139 Project, which funds these ultrasound placements and the necessary training. Psalm 139 does not receive Cooperative Program dollars and is instead 100 percent funded by generous donations for the sole purpose of ultrasound placements.

Across State Lines will focus on placing ultrasound machines in states where abortion is legal, often partnering with Baptist state conventions to make the placements.

“Some of the most rewarding and moving work we are privileged to do at the ERLC is to partner with individuals, churches, state conventions and other SBC entities to place life-saving ultrasound machines in pregnancy centers through the Psalm 139 Project,” said Gary Hollingsworth, ERLC interim president.

“Southern Baptists stand firmly on the truth that God has created all people, from the moment of conception, in His image and endowed them with the right to life. Ultrasound technology is key because it allows vulnerable mothers to see this truth as they peek through a window into their womb – an experience that often leads them to choose life for their preborn children.

“We are humbled to place an emphasis on getting this technology in as many centers as we can in states where abortion is legal and easily accessible. The ERLC wants to come alongside the everyday heroes who serve in these centers by equipping them to do the invaluable and spiritually demanding ministry to which God has called them.”

Several Across State Lines placements have already occurred.

The Baptist General Convention of Texas partnered with the Psalm 139 Project to place an ultrasound machine in New Mexico in 2024.

Earlier this year, Alabama Baptists partnered with Alaska Baptists and the Psalm 139 Project to place an ultrasound machine in Anchorage.

On Nov. 18, there will be an ultrasound machine dedication in Williston, Vt., in partnership with the Psalm 139 Project and state conventions in New England, Alabama and Tennessee as well as Send Relief.

This new emphasis comes at a time when the abortion landscape has radically changed across the country.

More than three years after the historic overturning of the Supreme Court’s Roe v. Wade decision, which returned abortion legislation to the states, states have become battlegrounds for the issue.

Pro-life states have created laws restricting or even banning abortion, while pro-choice states remain firm in allowing abortion with little to no limitations. This has created a phenomenon often called “abortion tourism,” in which women will travel across state lines to receive an abortion in a state where the procedure is legal.

Some government officials said women are welcome to visit their state to have an abortion, and the ERLC has fought against taxpayer dollars going toward funding such “abortion tourism.”

In a time where states are deeply divided on the issue, the hope for Across States Lines is that it will make a positive impact on abortion-minded states.

Rachel Wiles, director of the ERLC’s Psalm 139 Project, spoke to the cooperative work that makes both the Psalm 139 Project and the new Across State Lines emphasis possible.

“This initiative is a beautiful way for Southern Baptists to cooperate together in serving vulnerable women across the country who often find themselves traveling across state lines to receive an abortion,” Wiles said.

“Southern Baptists are strongly pro-life and are missional people – whether ministering to others across an ocean or across the street. In the same way, we are asking those who live in more conservative states with pro-life laws to consider reaching across state lines with a missional mindset, ultimately saving preborn lives and supporting mothers who face unplanned pregnancies. We see this as a prime opportunity to help strengthen pro-life work in these areas and to ultimately reach families with the hope of the Gospel.” 

Hollingsworth said this cooperation perfectly illustrates what it means to be Southern Baptist.

“Baptists are historically known for our cooperation,” he said. “There is no better reason to come together than saving preborn lives, supporting vulnerable mothers and fathers, and bringing the hope of the gospel to families and communities. We pray the Lord blesses this initiative by stirring the hearts of his people to partner together generously and relentlessly for life across state lines.”

More information about Across State Lines can be found here



Southern Baptists among those calling for confirmation in religious freedom post

WASHINGTON (BP) – Faith leaders, including those from the Ethics & Religious Liberty Commission, are urging the confirmation of Congressman Mark Walker as International Religious Freedom (IRF) ambassador-at-large.

A letter to President Trump signed and delivered last week, commends his “steadfast commitment to religious liberty” and his nomination of Walker, a former Southern Baptist minister. However, the nomination came seven months ago and “urgent action is now critical,” the letter says.

Interim ERLC President Gary Hollingsworth, SBC President Clint Pressley and Southern Baptist pastors Robert Jeffress and Jack Graham were among the 40 signers.

“Across the globe, people of faith endure relentless persecution, imprisonment, and death,” the letter says. “Congressman Walker, a former minister with expertise in Intelligence and Counterterrorism from his congressional service, is exceptionally qualified to advise you and Secretary Rubio on confronting these atrocities.

“His confirmation is essential to advancing this vital mission.”

The letter further urged Senate Foreign Relations Committee Chairman Jim Risch to make Walker’s nomination a priority.

Trump nominated Walker on April 10. Before entering politics, Walker served at churches in Florida and North Carolina for 16 years. His most recent pastoral position was as a worship pastor at Lawndale Baptist Church in Greensboro, N.C., from 2008-2013.

Walker was also part of an ERLC panel at the SBC Annual Meeting in June to discuss Southern Baptists’ role in the public square.

A separate statement by the ELRC spoke to Walker’s “balance of pastoral experience and legislative leadership” alongside “a lifelong commitment to faith and service” as to his qualifications for the role.

“During [Walker’s] tenure in Congress, he was recognized for his efforts to build coalitions and earned a reputation for defending religious liberty and human rights, the kind of moral clarity and conviction the position requires,” said the statement.

Created by the International Religious Freedom Act of 1998, the ambassador-at-large works within the U.S. Department of State. Responsibilities include advancing religious freedom abroad, denouncing those that inhibit it and recommending appropriate responses by the U.S. government as well as integrating appropriate policies and strategies into U.S. foreign policy efforts.



CP starts fiscal year above budget

NASHVILLE (BP) – The Cooperative Program started off strong in the first month of the fiscal year, as receipts came in just over budget.

Undesignated giving of $15,073,168.63 was .42 above the budget goal of $15,010,000 and 5.7 percent more than last October’s total of $14,260,073.78.

Designated receipts were strong as well, totaling nearly 15 percent more than October 2024.

October National Cooperative Program giving:

  1. Monthly budgeted amount: $15,010,000.00
  2. October 2025 giving: $15,073,168.63
  3. Above/below budget: $63,168.63 (.42 percent) above budget

Total National Cooperative Program giving:

  1. Year-to-date budgeted amount: $15,010,000.00
  2. Year to date giving: $15,073,168.63
  3. Above/under budget: $63,168.63 (.42 percent) above budget

Designated giving:

  1. October giving: $4,278,060.23
  2. Year to date giving: $4,278,060.23
  3. Previous year to date total: $3,726,254.93
  4. Above/below previous year: $551,805.30 (.14.81 percent) above previous year

The Convention-adopted budget for 2024-2025 is $190,250,000 and includes a $250,000 special priority allocation for the SBC Vision 2025 initiative.

Cooperative Program funds are then disbursed as follows:

  1. 50.41 percent to international missions through the International Mission Board
  2. 22.79 percent to North American missions through the North American Mission Board
  3. 22.16 percent to theological education through the six SBC seminaries and the Southern Baptist Historical Library and Archives
  4. 2.99 percent to the SBC operating budget
  5. 1.65 percent to the Ethics & Religious Liberty Commission.

If national CP gifts exceed the budget projection at the end of the fiscal year, the balance of the overage is distributed according to the percentages approved for budgetary distribution. The SBC Executive Committee distributes all CP and designated gifts it receives on a weekly basis to the SBC ministry entities.

CP allocation budget gifts received by the Executive Committee are reported monthly to the executives of the entities of the convention, to the state convention offices, to the state Baptist papers and are posted online at sbc.net/cp.



Send Relief working with Jamaican churches for hurricane response

KINGSTON, Jamaica – Following Hurricane Melissa’s destructive impact on the western portion of Jamaica after the storm’s Oct. 28 landfall, Send Relief disaster response leaders arrived to begin damage assessments and deploy resources this past weekend.

“Jamaica has not experienced a storm like this in its modern history,” said Jason Cox, Send Relief Vice President for International Ministry. “Jamaicans are a resilient people, but there aren’t a lot of people who have endured a storm like this. There are still areas that remain flooded, and some basic supplies have already started running low.”

Send Relief Vice President for International Ministry Jason Cox (center) prays with pastor Jacob Powell (right) and Matthew Waldraff, Send Relief’s Area Director for the Americas (left), after surveying the damage to Powell's church and the parsonage by Hurricane Melissa, which made landfall as a Category 5 storm Oct. 28. Powell pastors Sharon Baptist Church in Santa Cruz, Jamaica. Send Relief photo by Rob Witzel

The death toll throughout the Caribbean has risen above 65, and numerous people are still reported missing while communications have been hampered by the damaged infrastructure.

Cox described scenes of downed power lines and spoke with residents who described how the storm had changed the landscape, felling trees and washing homes away.

“People are hurting right now. It is terrible out there,” said Robert Campbell, mission agency secretary for the Jamaican Baptist Union. “People are hungry. People just want to get help with basic food items, nonperishable goods, help get their houses back together. A lot of roofs are gone.”

Jacob Powell, pastor of Sharon Baptist Church in Santa Cruz, shared that many in the surrounding community are still missing. One individual connected with the church died in the storm.

“A young lady’s body had been found and identified. Pastor Powell was heartbroken over that,” Cox relayed, following a meeting with the pastor. “I was struck with the weight on his shoulders as a shepherd, a leader in his community. He is not the only pastor, the only Christian, who is carrying the burdens of their communities.”

Powell said the devastation was “more than we would have imagined taking place.”

“Our churches have been destroyed,” he said. “Here where I’m living, the parsonage roof is gone. The fellowship hall roof is gone. A section of the sanctuary roof is gone also.”

Hurricane Melissa devastated the infrastructure in the Southern and Western regions of Jamaica. Buildings and homes had the roofs torn off by the Category 5 storm, the strongest hurricane to hit the island in a generation. Send Relief photo by Rob Witzel

The neighbors and other members of the church faced similar damage to their own homes, rendering many of them uninhabitable, Powell said, and without assistance, recovery will take a long time.

Send Relief is readying shipments of materials, including tarps and generators, to send to help create hubs for ministry through the local churches in Jamaica.

“Pastor Powell is a representative of a lot of pastors and Christians whose communities have been hit by Hurricane Melissa,” Cox said. “Send Relief is eager to come alongside those churches, to help them minister to their neighbors during this time of great need.”

The Disaster Assistance Response Team (DART), including Send Relief global and regional leaders, as well as Florida Southern Baptist Disaster Relief (SBDR) volunteers, is continuing assessments and developing a comprehensive, long-term, church-based response to the hardest-hit areas of the island.

“Florida Baptist Disaster Relief is grateful for our partnership with Send Relief and appreciative of the opportunity for ministry to join in the effort of responding to this devastating storm,” said Florida SBDR director David Coggins last week.

“Our volunteers are eager to minister to the people of Jamaica and beyond with all that we can do to help in this tragic time,” Coggins said. “They are eager to serve and to help bring the hope of the Gospel of Jesus Christ to these countries.”

Florida Southern Baptist Disaster Relief volunteer JD James was a member of the Disaster Assistance Response Team that traveled to Jamaica as part of Send Relief’s effort to assess the damage from Hurricane Melissa, begin deploying resources to support the local response and identify ways to establish a long-term recovery effort. Send Relief photo by Rob Witzel

Send Relief expects trained SBDR volunteers will continue to be able to assist in the recovery as sites become established, but it will take a few, smaller teams to build out bases of operation that will support the Jamaican Baptist response.

Cuba, other Caribbean islands suffered Melissa’s wrath

A few weeks before Melissa’s landfall, Send Relief had delivered 50 generators to Cuba to equip Cuban Baptist churches to be disaster ready.

“They’re serving as a hub of compassion, as a hub of relief and ministry in their communities,” Cox said. “One small, but significant way they’re doing that is, they turn on the generator for a couple of hours and let everybody come and charge their phones. Little things like that matter so much when you’re not able to reach loved ones. It lowers the stress for survivors.”

Some of the Cuban churches have begun serving meals, providing food for 100-200 people a day in a nation where many communities were dealing with food insecurity before Melissa arrived.

Several other islands in the Caribbean sustained losses from Melissa’s winds and rain. Send Relief is coordinating with partners in Cuba, Jamaica and Haiti to bring tangible help and share the eternal hope of the Gospel.

Learn more at sendrelief.org/melissa.



Trump calls out Nigeria for Christian persecution; threatens sanctions, military force

WASHINGTON (BP) -- U.S. President Donald Trump designated Nigeria a Country of Particular Concern (CPC) Oct. 31 for tolerating religious freedom violations especially against Christians, and threatened sanctions and military force to discourage such persecution.

Trump’s Oct. 31 Truth Social announcement naming Nigeria a CPC and his Nov. 1 announcement threatening military action drew praise in part from several religious liberty groups and lawmakers who have long advocated for the CPC designation, including the U.S. Commission on International Religious Freedom.

The Southern Baptist Ethics & Religious Liberty Commission applauded the CPC designation that the ERLC has encouraged since the Biden administration dropped it in 2021. The lone year Nigeria was designated a CPC was in 2020 during the first Trump administration.

“We are grateful for President Trump’s announcement of Nigeria as a Country of Particular Concern, rightly recognizing the horrors of religious persecution happening to our brothers and sisters overseas,” ERLC Interim President Gary Hollingsworth told Baptist Press. “The ERLC has long maintained that the abhorrent treatment of Christians in Nigeria is ample reason for the State Department to take action.”

More Christians are killed in Nigeria than anywhere else, with Open Doors International reporting 3,100 Nigerians killed in 2024 because of their Christianity, accounting for the vast majority of the 4,476 Christians killed that year worldwide, according to Open Doors’ 2025 World Watch List released in January.

Violence and persecution of Christians in Nigeria was previously concentrated in the majority Muslim northern Nigeria, but has spread in Nigeria’s Middle Belt where there are more Christians. Religious freedom watchdog groups blame militant Fulani herdsmen and various Islamic terrorist groups for the violence, including the Islamic State – West African Province (ISWAP), Jama’a Nusrat ul-Islam wa-al-Muslim (JNIM), Boko Haram, and the newly organized Lakurawa.

Nigerian President Bola Ahmed Tinubu rejected the CPC designation, asserting that the Nigerian government allows religious freedom in the nation where Open Doors International said 46.5 percent of the 229.1 million people were Christian in 2024. Nearly just as many, 46 percent, were counted as Muslim. The CIA World Factbook put the religious demographics, based on 2018 numbers, at 53 percent Muslim and 45.9 percent Christian including Catholics.

Hollingsworth lamented the violence he said continues to increase.

“This designation does not come a moment too soon. We continue to stand in solidarity with our brothers and sisters in Christ around the world and pray for their protection, for justice, and for the Gospel to shine brightly in the darkest of places,” Hollingsworth said. “Religious liberty is a Baptist distinctive.

“Southern Baptists share the conviction that religious freedom is an essential right and must be upheld for people across the globe. SBC resolutions supporting this conviction span from the 1970s to this year’s resolution, ‘On Advocating for International Religious Freedom.'”

Among the largest estimates of Christians killed is Genocide Watch’s estimate that at least 62,000 Nigerian Christians have been killed since 2000, based on Genocide Watch’s 2024 report. Moderate Muslims and indigenous religious communities also face persecution, according to religious freedom advocates including USCIRF.

USCIRF leaders are among those praising the CPC designation.

"We applaud @POTUS for making Nigeria a CPC due to its egregious violations of FoRB (freedom of religion and belief),” USCIRF Chair Vicky Hartzler tweeted. “The Trump admin can now use the various presidential actions outlined in IRFA to incentivize Nigeria to protect its citizens and hold perpetrators accountable."

U.S. Secretary of War Pete Hegseth responded affirmatively to Trump’s order for military readiness against Nigeria.

“Yes sir,” Hegseth tweeted. “The killing of innocent Christians in Nigeria – and anywhere – must end immediately. The Department of War is preparing for action. Either the Nigerian Government protects Christians, or we will kill the Islamic Terrorists who are committing these horrible atrocities.”

The International Religious Freedom Act of 1998 (IFRA) authorizes the U.S. to invoke sanctions and other punitive measures against countries for religious freedom violations. Military action would move beyond targeted responses IRFA allows, but could be conducted under other presidential powers that are curtailed by the War Powers Resolution of 1973.

Trump, in naming Nigeria a CPC, said thousands of Christians are being killed in the country where “Christianity is facing an existential threat.”

“Radical Islamists are responsible for this mass slaughter. I am hereby making Nigeria a ‘COUNTRY OF PARTICULAR CONCERN,’ Trump posted on Truth Social. “But that is the least of it. When Christians, or any such group, (are) slaughtered like is happening in Nigeria (3,100 versus 4,476 Worldwide), something must be done!”

He called on U.S. Rep. Riley Moore (R-W.Va.) and U.S. Rep. Tom Cole (R.-Okla.) and chairman of the House Appropriations Committee, to investigate. The next day, Nov. 1, Trump ordered the Department of War to prepare for action.

“If the Nigerian Government continues to allow the killing of Christians, the U.S.A. will immediately stop all aid and assistance to Nigeria,” Trump tweeted, “and may very well go into that now disgraced country ‘guns-a-blazing,’ to completely wipe out the Islamic terrorists who are committing these horrible atrocities.”

In former years, and as recently as 2023, the U.S. secretary of state announced CPCs and Entities of Particular Concern, citing details of persecution in its annual Report on International Religious Freedom. The State Department has not submitted a report under the new Trump administration.

Among other religious freedom advocates applauding Trump’s CPC designation:

  • Voice of the Martyrs spokesperson Todd Nettleton said, "I’m thankful that the U.S. government will now acknowledge the great suffering of our Christian brothers and sisters in northern Nigeria. Hopefully this designation will lead to more protection for Christians in Nigeria. While the southern part of Africa's most prosperous nation is usually safe for believers in Jesus, the North is a much different story. Our staff and contacts regularly tell us of the severe persecution of those who follow Christ. Pastors and church leaders are especially targeted."
  • CSW CEO Scot Bower said, “CSW welcomes the CPC designation, which should be regarded by the Nigerian government as an encouragement to address grave violations of freedom of religion or belief that have persisted for decades with greater urgency. … We urge Nigeria to engage positively, and to view this designation as an opportunity to secure the assistance needed to trace and hold funders, facilitators and perpetrators of religion-related violations to account, and to close the protection gap by tackling every source of insecurity definitively.”
  • Brian Orme, CEO of Global Christian Relief, said, “Global Christian Relief welcomes the president’s announcement to designate Nigeria as a Country of Particular Concern under the International Religious Freedom Act. While formal steps remain before this designation becomes official, this announcement marks a critical and long-overdue acknowledgment that the persecution of Christians in Nigeria is both real and relentless. … The 2025 Global Christian Relief Red List underscores the gravity of the crisis, with nearly 10,000 Christians killed for their faith between November 2022 and 2024.”


As SNAP benefits at risk, food pantries prepare

NASHVILLE (BP) – The uptick in those visiting The Good Samaritan Ministry began weeks ago, Wilma Erickson noticed.

“It’s really almost doubled,” Erickson told Baptist Press Thursday (Oct. 30). “On Tuesday, we had 50 families over four hours and it wiped us out of produce, milk and eggs. I’ve seen a lot of senior citizens and single parents, especially, who are used to getting a lot on SNAP but were cut back, and now they’re getting nothing starting in November and they’re panicking.”

“Panic” is a word Erickson used several times.

Currently, more than 684,000 Oklahomans rely on benefits from the Supplemental Nutrition Assistance Program. For the 2024 fiscal year, SNAP served an average of 41.7 million participants every month. Due to the federal government shutdown, those benefits will be suspended starting on Saturday (Nov. 1).

For how long, no one knows.

The anxiety has become palpable at The Good Samaritan Ministry, started by Faith Baptist Church in Claremore, Okla., nearly 30 years ago. It is now operated independently of the church and is overseen by eight congregations. Its ties remain strong with Faith Baptist, though, as it sits on a property adjacent to the church, several members volunteer, and Pastor Daniel Rasor is a member of the board. Erickson, also a member at Faith, is in her fourth year as the ministry’s director.

“We’re seeing a lot of new clients,” she said. “They’re panicking. It’s been hectic.”

David Lix, resource missionary at Columbus Ministry Center in Columbus, Ga., is seeing the same thing.

“We’ve had about a 200 percent increase in call volume,” said Lix. “As soon as we put the phone down, it’s ringing again. People are scared because, unfortunately, they’ve been on food stamps so long they don’t know how to live without it. But we’re going to serve as many as we can.”

The government shutdown also affects groups like the Columbus Ministry Center, which is operated out of the Columbus Baptist Association. Federal programs help stock regional food pantries, which in turn, become a source for local food ministries.

“I’ve been through this many times and know that the distribution line for government food is going to be disrupted,” Lix said. “If they’re shut down for one week, it’ll take three for things to get rolling again.”

That happens while food requests remain and even grow. Lix goes from getting a can of green beans for 19 cents to about 50 cents at Walmart. It leads to fewer items he can purchase and getting creative with what he has. Instead of separate items, kits include ingredients for meals like spaghetti and chicken alfredo.

“Pastas and rice are fairly cheap, and we’re going pretty heavy on macaroni and cheese, peanut butter and jelly, different types of beans to make stuff like chili,” said Lix, adding that contributions from CBA churches have grown even more crucial.

“They’ve stepped up,” he said.

Erickson has the same scenario in Claremore, stretching a dollar as far as possible. Volunteers and churches have filled the gap as best they can. Ministry includes invitations to church and prayer when accepted.

“We’re glad we can help,” she said. “I feel for those who are going to suffer the most. We give them food and pass the daily bread to everyone who comes.”



ACP analysis reveals areas of decline, growth in SBC

BRENTWOOD, Tenn. – The average Southern Baptist church is likely an older, small Southern church. If you want to find a growing congregation, however, you might need to look for a new, larger church – or even one in the Northeast.

Recent Lifeway Research analysis of the 2024 Annual Church Profile reveals a membership decline among existing Southern Baptist churches across every region of the United States, and a convention composed of a growing percentage of the smallest churches. The statistical analysis also reveals, however, certain types of congregations that were more likely to be growing.

“The five-year span in this analysis compares the most recent Annual Church Profile to the last statistics reported before COVID,” said Scott McConnell, executive director of Lifeway Research. “Denominational totals have also been impacted by non-reporting churches, new churches started during these years, and churches that closed or disaffiliated. But this analysis allows us to see changes within this set of churches that reported both years.”

Five-year trends

Comparing ACP data from 2019 and 2024 indicates which Southern Baptist churches are growing, plateaued or declining. A church is considered growing if their total membership increased by 10 percent or more in the five-year period. They are labeled declining if their membership decreased by 10 percent or more and plateaued if their membership was within 10 percent of 2019. Overall, 21 percent of Southern Baptist churches are growing, 39 percent are plateaued, and 40 percent are declining.

In terms of attendance, larger churches are most likely to have gotten larger, while small churches continue to shrink. Southern Baptist congregations with 500 or more in worship attendance are the most likely to have grown (29 percent) and the least likely to have declined (35 percent) since 2019.

Churches with an average of fewer than 50 in attendance are the most likely to have declined in membership (42 percent), while those averaging between 50 and 99 are the most likely to be plateaued (41 percent).

In terms of church age, the only group of churches that demonstrated overall membership growth in the past five years is the group of churches founded since 2000. They grew by 12 percent. Membership among congregations founded from 1950-1999 (-11 percent), 1900-1949 (-13 percent) and pre-1900 (-11 percent) all saw declines.

This concentration of membership growth among newer churches is also noticeable when looking at the percentage of churches that have experienced growth in the past five years. Churches founded this century are more than twice as likely to be growing compared to the other founding time frames. Almost half (46 percent) of newer churches have grown more than 10 percent since 2019. A much smaller percentage of congregations started from 1950-1999 (21 percent), 1900-1949 (16 percent) and pre-1900 (15 percent) are growing.

Southern Baptist churches founded between 1950 and 1999 are the most likely to be declining by more than 10 percent since 2019 (45 percent). Those founded before 1900 are the most likely to be plateaued, within plus or minus 10 percent of their 2019 membership (47 percent).

“These findings confirm what we have long believed: God is at work in the churches Southern Baptists are planting today,” said Kevin Ezell, president of the North American Mission Board. “The fact that congregations founded since 2000 that reported on the 2019 and 2025 ACP have grown by 12 percent – and that nearly half of newer churches have seen more than 10 percent growth since 2019 – proves that our commitment to church planting and missions in North America is bearing fruit.”

Ezell continued, “Even as established churches face challenges, there is tremendous potential for them to find life by developing a multiplication mindset and finding their role in planting new congregations. Now is the time for Southern Baptists to hold steady, stay focused and continue investing in starting new churches and reaching new people for Christ. The future of our mission depends on it.”

Churches in urban areas, places with a population of 50,000 or more, are the most likely to be on either extreme. Urban Southern Baptist churches are the most likely to be growing (26 percent) and declining (45 percent). Those in rural areas with a population of less than 2,500 are the most likely to be plateaued (45 percent).

Regionally, Southern Baptist churches in the Northeast (38 percent) and West (31 percent) are the most likely to have experienced growth over the past five years. However, churches in the West (46 percent) are among the most likely to have declined. Those in the South (41 percent) are most likely to have plateaued.

The subregions that saw the least amount of overall decline were the Middle Atlantic (-3 percent), New England (-4 percent), East South Central (-5 percent) and West South Central (-7 percent). Other regions saw greater membership declines, including East North Central (-10 percent), Mountain (-11 percent), South Atlantic (-14 percent), Pacific (-17 percent) and West North Central (-17 percent).

Among specific states with a large enough number of churches to examine statistically, existing Southern Baptist churches in New Jersey (12 percent), Connecticut (9 percent), Massachusetts (6 percent) and Iowa (4 percent) all grew in membership. Vermont, Wisconsin, Rhode Island, Utah and New Hampshire also grew, but they each have fewer than 30 Southern Baptist churches.

Among the 10 states with the most Southern Baptists, only Tennessee did not experience a membership decline. It remained flat compared to 2019.

“In the history of this analysis, Southern Baptists have never had more declining churches. And with the exception of three years during COVID, there has never been a lower percentage of Southern Baptist churches growing,” McConnell said. “But there are churches in every context that are working hard to share the Gospel in their community and to be faithful with the members God has entrusted them with.”

Average Southern Baptist church

Churches in the Northeast might be those most likely to be growing, but Southern Baptist churches remain primarily in the South. And most churches don’t reach triple digits on Sunday mornings.

Around 4 in 5 churches (79 percent) call the South home. Fewer exist in the Midwest (10 percent), the West (9 percent) and the Northeast (3 percent). Among the churches in the South, 41 percent are in the South Atlantic region, 29 percent in East South Central and 31 percent in West South Central.

Two in 5 Southern Baptist churches (41 percent) have fewer than 50 people attending their worship service. Almost 3 in 10 (27 percent) average between 50 and 99. Around 1 in 5 (21 percent) see attendance from 100 to 249. Fewer draw crowds of 250 to 499 (7 percent) or 500 or more (4 percent).

In fact, the Southern Baptist Convention is increasingly becoming a grouping of smaller churches. In 2019, 39 percent of congregations in the Convention were those with fewer than 50 in attendance. That climbed 2 percentage points in 2024 to 41 percent.

“In each of the four worship attendance categories above 1-49, at least 1 in 5 churches are in a smaller attendance category than the one they were in back in 2019,” said McConnell.

A plurality of Southern Baptist congregations (44 percent) exist in suburban areas, with a population ranging from 2,500 to less than 50,000. The rest are split between rural (26 percent) and urban (29 percent).

Half of churches in the Convention started in the 20th century, including 20 percent from 1900-1949 and 30 percent from 1950-1900. More than a quarter (26 percent) began before 1900. Slightly less than a quarter (24 percent) began since 2000.

In terms of small group discipleship, most Southern Baptist churches are seeing less than 75 percent of their worship attendance also take part in Sunday School or some other small group, including 9 percent that draw less than 25 percent of their attendance to groups participation, 23 percent that have 25 percent to less than 50 percent and 41 percent with 50 percent to less than 75 percent.

Far fewer have small group ministries that come close to worship service attendance, including 19 percent that draw between 75 percent and less than 100 percent and 9 percent that bring in 100 percent or more.

“The different patterns seen among churches in different demographic groups is an indication that many factors outside and inside churches can impact your ministry,” McConnell said. “One of the best ways to learn from others in your local context is for Southern Baptist churches to be actively involved in their local association. The value is not to compare who is doing the best, but to face local and national challenges together.”

For more information, view the ACP church statistics and ACP church performance reports and visit LifewayResearch.com.

Methodology

This analysis was based on data reported on the Annual Church Profile (ACP) in 2024 and 2019. The ACP is an annual statistical census of Southern Baptist congregations conducted cooperatively by local associations, state conventions, and Lifeway Christian Resources. Around 7 in 10 Southern Baptist churches (69 percent) reported at least one item on the 2024 ACP.