[SLIDESHOW=39513]WASHINGTON (BP) — Southern Baptists’ ethics entity and a leading pro-family organization took a public, first step Thursday (Jan. 22) in mobilizing extensive evangelical Christian involvement in the annual March for Life.
The Ethics & Religious Liberty Commission (ERLC) and Focus on the Family introduced Evangelicals for Life — a major evangelical, pro-life conference in conjunction with the 2016 March for Life — at an event by the same name that preceded this year’s march. At the morning session, the ERLC and Focus on the Family announced they will sponsor with other organizations the first-of-its-kind event next Jan. 21-22 in Washington, D.C.
The ERLC and Focus are planning in 2016 “to really initiate a massive movement of evangelicals present at the March for Life,” ERLC President Russell Moore told those gathered Jan. 22 in a Washington hotel meeting room.
The March for Life, a signature event of the pro-life movement, began in 1974, a year after the Jan. 22 Roe v. Wade decision legalized abortion nationwide. Held on or near Jan. 22, it brings together many tens of thousands of pro-lifers — or a few hundred thousand, depending on estimates — to rally on the National Mall in Washington, then march up Constitution Avenue to Capitol Hill. Leaders from the diverse groups that make up the pro-life movement typically gather for the march and surrounding events.
While many religious groups are involved, Roman Catholics dominate attendance at the march. Catholic parishes and schools from numerous states send busloads to Washington for the event, and many other Catholics travel by train and vehicle. The Catholic Church also sponsors events in Washington preceding the march.
Evangelicals are deeply involved in a variety of pro-life efforts in the United States, but they have been significantly underrepresented at the March for Life. That needs to change, Moore said.
“I don’t want to see any fewer rosary beads at the March for Life, but I want to see more evangelicals here also at the March for Life,” he told the Jan. 22 ERLC-Focus gathering that included a sizable number of evangelical, pro-life leaders. “[O]ur absence is a shame. And so we don’t need any less ‘Ave Maria,’ but we need some more ‘Amazing Grace’ in the mix as well.”
Of the 2016 conference, Moore said, “You’re going to see a gathering of evangelicals saying, ‘This is our issue too.’
“[W]e’re wanting to cultivate a new generation of born-again men and women who care about the unborn, who care about their mothers and who care about consciences that are torn apart by the culture of death,” he said.
Moore and Focus President Jim Daly are the only conference speakers named so far.
Kelly Rosati, Focus’ vice president of community outreach, told the audience of about 70 pro-lifers, “We really believe that God is doing something in the evangelical community to encourage and strengthen those of you who have been on the front lines for so long…. We are going to turn this around, and we are never, never going to stop speaking out for unborn kids.”
Jeanne Monahan, president of the March for Life Education and Defense Fund, appeared at the evangelical event to commend participants and the plans for the 2016 conference.
“On behalf of the March for Life and personally, I just can’t thank you enough,” she said.
The ERLC and Focus supported the march later in the day. At least 10 ERLC staff members and five Focus staffers participated in the rally and march. Moore appeared on the rally stage among pro-life leaders, and he gave the benediction at the March for Life-sponsored Rose Dinner in the evening.
In a panel discussion during the Jan. 22 Evangelicals for Life event, Moore, Rosati and Samuel Rodriguez said they are encouraged by evangelical involvement on the life issue.
He especially is encouraged considering where evangelicals were in the years after Roe v. Wade, Moore said.
At the beginning, evangelicals thought it was “a Catholic issue” and didn’t say much except for “a few prophetic voices,” he told the gathering. Then people assumed young evangelicals would surrender the abortion issue and become pro-choice, he said.
“That is not true at all,” Moore said. “It is almost impossible for me to find a pro-choice, young evangelical. And it is almost impossible for me to find a young evangelical who isn’t passionately concerned about the lives of the unborn and about their mothers.”
He also is encouraged “because the life issue is connected to so many other things,” he said. “When we deal with the question of the vulnerable and the unborn, then we’re spending time concentrating on that issue of the dignity of humanity, on that issue of love for neighbor, on that issue … of pleading for the innocent.”
That drives evangelicals to care about others, including orphans and the poor, he said.
Rodriguez, president of the National Hispanic Christian Leadership Conference, said the next generation is committed to justice and sees “the pro-life commitment as part of the justice motif.”
“That pro-life platform serves as the impetus behind many of the civil rights issues that Christians are now advocating for in the 21st century,” he said.
Focus is excited at what it describes as “a renaissance in the evangelical pro-life movement,” Rosati told the audience.
Young evangelicals’ “comprehensive commitment to pro-life causes … is going to enhance our work on behalf of the preborn,” she said. “I believe that with all my heart. And I think that’s one of the trends we’re going to see” continue in the future.
A thread runs through both the life and race issues, Rodriguez said. The “abortion industry is targeting the ethnic community like no other,” placing its clinics in Latino and African-American neighborhoods, he said. “So if you are in favor of bringing about racial reconciliation, it behooves you to address abortion.”
For pro-life evangelicals, Moore said, “the most important weapon we have in our arsenal is the Gospel of Jesus Christ. The most important pro-life chapter in the Bible is not Psalm 139 but Romans 3, that God is both just and the justifier of the one who has faith in Jesus.”
He added, “God is just. He hears the cries of the unborn. And, Paul tells us in Romans 3, God is the justifier — so that in the cross we have the justice of God and the mercy of God.”
Evangelicals “need to be the sort of people who are addressing this issue in our churches, talking to the conscience,” he said. “But you don’t leave it there, because you also say, ‘If anyone is in Christ, he or she is a new creation,’ which means that woman who has had the abortion or that man who has paid for the abortion who is in Christ, God does not see that person as the one who had the abortion. God sees that person exactly as He sees Jesus Christ: ‘You are my beloved child with whom I am well pleased.'”