MOSCOW, Russia (BP)–They flock to Moscow by the thousands — Azeris, Tajiks, Uzbeks, Kyrgyz and others — drawn by the promise of jobs snubbed by many Russians.
Fifteen years after the Soviet Union collapsed, the economies of many of Central Asia’s ex-Soviet republics continue to struggle while capitalism in Russia flourishes. The boom has triggered a flood of Central Asians, often young men, who come in search of a better life. They find work in construction, factories and market stalls. Low-paying by Russian standards, the jobs provide enough to send money home to their families.
They also provide Southern Baptists with a unique opportunity to share the Gospel. Statistics vary on numbers of Central Asians migrating to Russia, but estimates are in the millions. More than 1 million Kyrgyz alone work in Russia, some 20 percent of Kyrgyzstan’s population. The demographic picture is blurry, but what is certain is that the overwhelming majority desperately needs to know the love of Jesus Christ.
Islam is the standard across Central Asia. The region is home to one of the lowest ratios of evangelical Christians in the world — just one believer for every 2,700 people. Since the demise of the Soviet Union, Southern Baptists have seen significant advances for the Gospel there, including the start of more than 1,400 churches. But while much attention is focused on Central Asia, little is being done to reach the hidden millions of Central Asians living and working in Russia.
Currently, no Southern Baptist personnel serve among Central Asians working in Russia. Not one. Only a handful are there from other Great Commission Christian organizations.
Ostracized or marginalized by their Russian neighbors, as well as the Orthodox Church, most Muslims have virtually no access to the Gospel.
Who will tell them?
The IMB is establishing a witness among these peoples, beginning in Moscow. The task requires large numbers of short-term volunteers from Southern Baptist churches to distribute evangelical materials specifically tailored to Muslims.
“They need to get access to the Gospel in a way they can understand,” said Daniel Powell,* an IMB strategist coordinating work among Muslims in Russia. “We call that widespread seed-sowing. We don’t know where God is going to water the seed, but we’ve got to distribute the seed.”
Church partners are needed to send long-term teams to Russia — people willing to be responsible for reaching a Muslim people group for Christ. In either case, friendship is the key.
“Russians in Moscow do not treat Muslims well,” Powell said. “Muslims who are here as illegal aliens don’t get a lot of ‘warm fuzzies’ from Russians they meet. … If you show them friendship, they’ll respond.”
He recalled an encounter prayerwalking with a volunteer team in a Muslim neighborhood in Russia. A Muslim woman was using the Quran to preach Islam to Russians gathered outside a mosque.
“Two Southern Baptist women who couldn’t speak any Russian found out she spoke English,” Powell said. “They went up to her — scared to death — and started talking. They struck up a friendship and presented her with a Bible.”
She initially refused.
“But because of the friendship they showed, she [eventually] took the Bible and promised she would read it,” Powell said. They became her friend. “That’s what Southern Baptist volunteers are wonderful at — they know how to love people.”
*Name changed for security reasons. This story focuses on missionaries who serve in the former Soviet Union as well as churches partnering with them, exemplifying the global outreach supported by Southern Baptists’ gifts to the Lottie Moon Christmas Offering.