It may come as a surprise to many Baptists, but the popular personal training programs written and promoted by Stephen R. Covey are also meant to subtly promote his Mormon beliefs. Ironically, one of the reasons his materials, such as The 7 Habits of Highly Effective People, are so popular among many Christian leaders is because they give a prominent place to spirituality in personal growth.
Yet, 7 Habits contains many of the same principles, anecdotes, and illustrations as found in one of Covey's earlier books, The Divine Center, a book meant to promote Mormon beliefs and show that any spiritual model other than the Church of Latter-day Saints (LDS), including evangelical Christianity, is a false "map" that limits the personal development of its followers.
Covey explains in The Divine Center that he has discovered how to communicate Mormon truths to non-Mormons by simply changing his vocabulary. He writes, "I have found in speaking to various non-LDS groups in different cultures that we can teach and testify of many gospel principles if we are careful in selecting words which carry our meaning but come from their experience and frame of mind." (The Divine Center, p. 240.)
In The 7 Habits Of Highly Effective People, Covey writes that he finds renewal in daily meditation on the scriptures, but in The Divine Center he identifies the most powerful scriptures in his life as " … the Gospel of John, the epistles of Paul and Peter, the Book of Mormon, and Doctrine and Covenants." (p. 298) In the same book he writes, "Cultivate the habit of reading the scripture everyday — perhaps just before retiring. It's better to go to sleep on Helaman or Moroni than on the latest TV talk show." (p. 197)
In addition, 7 Habits refers to "natural laws in the human dimension that are just as real, as unchanging and unarguably 'there' as laws such as gravity are in the physical dimension." What Covey doesn't say in 7 Habits that he does say in The Divine Center is that these "laws of nature" are the teachings of the LDS Church which "enable the individual personality to grow and develop until eventually he can become like his Father in Heaven." (p. 246) For example, The Divine Center reveals that Covey derives his principle of being pro-active rather than reactive from Mormon scriptures. (Compare The Divine Center, p. 176 with 7 Habits, pp. 70-77)
Those who have read Covey's 7 Habits are familiar with his use of the term "map" for a paradigm of life. He writes, "The more closely our maps or paradigms are aligned with these principles or natural laws, the more accurate and functional they will be. Correct maps will infinitely impact our personal and interpersonal effectiveness far more than any amount of effort expended on changing attitudes and behaviors. In The Divine Center, Covey continues by identifying both correct and incorrect maps, the LDS Church as the true map and evangelical Christianity as a false map.
Covey adds, "Because of the incorrect map inherited through centuries of apostasy, the sectarian world does not understand the above concepts. The map so distorts the knowledge of who we really are, who our Father in Heaven really is, who Jesus Christ really is, and who the Holy Ghost really is, that it imposes enormous limitations on the software program of those who 'buy into it.'"
"It also impels their minds to great accusation and criticism of those who are correctly programmed in these matters. They call the Latter-day Saint concept of an anthropomorphic God arrogant, presumptuous, and narcissistic. Their concepts drastically reduce man's ultimate potential. To them, the potential is not to become like God, not to have eternal life that is, to have the kind of life and character that God has, to become perfected as he is but instead to become his eternal robots, worshipping him in a saved condition throughout all eternity. This rules out the celestial family stewardship, the opportunity to become eternal co-inheritors of all that the Father has, and the eventual opportunity to become like the Father, a god, capable of eternal increase, of spiritual procreation."
"The true map, on the other hand, tells us what Elder Lorenzo Snow summarized in his couplet: 'As man now is, God once was; As God now is, man may become.'" (The Divine Center, p. 81)
Covey not only castigates evangelical denominations for promoting "incorrect maps," he states those who follow these false maps "are blinded by the subtle craftiness of men." (p. 16) "No wonder Joseph Smith under inspiration identified the 'creeds of the fathers' as ' the very mainspring of all corruption,'" he writes. (p. 17)
He also argues that the beliefs of traditional Christianity are "false maps … in the form of beliefs or doctrines or creeds," (p. 15) and then refers to Mormon scripture (Joseph Smith — History 1:19) to prove that the beliefs of evangelical churches are "an abomination in the sight of God." (p. 15; NOTE: Joseph Smith — History 1:5 reveals that the three churches in question were Methodist, Presbyterian, and Baptist.)
"Such a warped map gets just about everything wrong, including God, man, man's relationship to God, the role of Christ the Savior, the purpose and meaning of life," Covey writes in The Divine Center. (p. 82) "Naturally, it also produces a warped understanding of what the commandments are and what obedience is."
Covey calls the doctrine of the Trinity an "apostate doctrine," which has "lead people to believe that we are a creation of God rather than his literal offspring." (p. 82) This apostasy led to the false maps, or paradigms, used by most people, and the true map was not restored until Joseph Smith founded the Mormons in the 19th century.
According to Covey, the true map places no limitations on the development of human capacities and potentials (pp. 14-17), and he claims that with the help of the LDS Church's "gospel ordinances" people can develop "godlike powers and capacities." (pp. 208-9)
Covey, in teaching about "the upward spiral" in 7 Habits, writes, "Renewal is the principle — and the process — that empowers us to move on an upward spiral of growth and change, of continuous improvement." Not surprisingly, The Divine Center reveals he is referring to the Mormon principle of "eternal progression." (pp. 180, 207, 213) He claims that this "constantly expanding upward-spiraling movement in the development of the human soul … constitutes the road to perfection." (p. 207) and explains that "we eventually can become literally like Heavenly Father; we can become perfect, just as he and our elder brother, Jesus Christ, are perfect." (p. 77)
We have within us "the eternal seed of godhood," writes Covey. (p. 206) Following the correct map found in the LDS Church "liberates man" and "releases his divine potentialities." (p. 246) Covey's belief that people have a limitless potential is derived from the Mormon doctrine that people are gods in embryo. (pp. 164-66) He writes, "Since we truly are sons and daughters of God the Eternal Father, we possess in embryo his nature and potential." (p. 166)
Covey contends that since we are "literally the Father's children" that we "can literally become perfect even as he is perfect." (p. 81) He also claims, "Jesus was the first begotten in the spirit and the only begotten in the flesh. He shows each of us that we can do it because he did it." (p. 78) According to Covey, we should not get discouraged about the possibility of becoming perfect like God because we are of the same species as Jesus and God the Eternal Father. (p. 79)
Warning his readers against privately interpreting scripture, Covey advocates that they "look to the present prophet and (LDS) Church leaders and official Church policies for the manifestation of the Lord's will and interpretations." (p. 199) He also writes, "The inspired words of living prophets may be of greater worth to us than the words of the dead prophets. Their words also can be scripture." (p. 199)
Those who oppose the LDS prophet are opposing the Lord and are guided by an evil spirit, Covey writes, (p. 225) arguing that the LDS Church is "literally God's church and the President of the Church is truly God's prophet." (p. 224) Covey contends that "God will never allow his prophet to lead the Church astray." (p. 224)
Covey's beliefs about salvation are also uniquely Mormon. He warns his readers against seeking "any kind of 'special' relationship" with Jesus Christ (pp. 67-68) because the "Christ-only approach is inappropriate for Latter-day Saints and for this book." (p. 83) Claiming that eternal life is only for those who obey the gospel principles, (p. 294) Covey argues that the grace of Christ is not efficacious "except through our obedience to gospel standards of righteousness." (p. 158)
Covey labels the evangelical doctrine of salvation by grace alone a "false concept" and an "apostate doctrine" (p. 68) and even claims that one of Satan's lies to the world is that all God wants us to do is receive Christ Jesus through faith. (p. 271)
This analysis of Covey's religious beliefs reveal they are Mormon, not Christian. There is no doubt that churches and religious organizations should seriously reconsider whether it is appropriate to use a personal growth program written by someone who believes and openly promotes false doctrine. They also need to decide if it is appropriate to promote Covey as an expert on personal growth and development that Christians should follow.